Δημοτικό νόμισμα, μία λύση απ’ τα παλιά

O έλεγχος διαχείρισης του νομίσματος αποτελεί εξουσία επί της οικονομίας. Το χρήμα από μέσον διευκόλυνσης του εμπορίου, έχει καταλήξει σε τοκογλυφικό τραπεζικό μηχανισμό, έναν μηχανισμό που επιβάλλει το “προϊόν” του επί της παραγωγής, καρπώνοντας άκοπα και ληστρικά από το έργο κάθε πολίτη.

Το χειρότερο όλων, αυτό το παντοδύναμο προϊόν εξουσίας είναι εκτός του ελέγχου του κράτους!
Η δύναμη διαχείρισης του χρήματος αποδεικνύεται έμπρακτα στο σχολείο της ιστορίας. Στην μικρή πόλη Worgl της Αυστρίας, o φαλιρισμένος δήμος με τα υψηλά ποσοστά ανεργίας και τους εγκαταλελειμένους δρόμους  εν μέσω της μεγαλύτερης οικονομικής κρίσης του 1930, ακολουθεί την “αιρετική” πολιτική να εκδώσει δικό του νόμισμα και να ορθοποδήσει την οικονομία τη δική του και των πολιτών του.
Μία επιτυχία που το κράτος δεν θα άφηνε να συνεχιστεί και να χάσει το μονοπώλιο του .. χρήματος…

Depreciating community-owned currencies
There was a time when people were so convinced that the earth was flat, that the idea that it was round was inconceivable.
Likewise today, the idea of a community or region issuing and using its own currency and running its own bank may seem just inconceivable.
But it has happened.
The Worgl Schillings
In the early 1930s the small town of Worgl in the Austrian Tyrol, suffering like every other town in Europe and America from the Great Depression, took the unlikely step of issuing its own currency.
Its burgomaster, Michael Unterguggenberger, faced an empty treasury, because the unemployed citizens could not pay their taxes; roads and bridges needed repair and parks needed maintenance, for which the town could not pay; and idle men and women earned no wages.
He recognised that all three problems could be solved if he could find the connecting link.
That link was money. The three problems coexisted because no one had any of it, and his simple solution was to create money locally.
He issued numbered ‘labour certificates’ to the value of 32,000 schillings, in denominations of 1, 5 and 10 schillings, respectively. These became valid only after being stamped at the town hall, and depreciated monthly by 1 per cent of their nominal value.
It was possible for the holders to ‘revalue’ them by the purchase, before the end of each month, of stamps from the town hall, in the process creating a relief fund.

‘The small town of Worgl in the Austrian Tyrol, suffering like every other town in Europe and America from the Great Depression, took the unlikely step of issuing its own currency’

The depreciation not only encouraged rapid circulation, but also the payment of taxes, past, current and upcoming. These taxes were used to provide social and public services.
At the end of each year, it was required that the notes be turned in for new ones. No charge was made for the transaction if the required stamps had been affixed. Subject to a 2 per cent deduction, the town also undertook to convert the labour notes into Austrian schillings.
To facilitate this conversion at any time – and thereby provide a cover for the relief certificates – the trustees deposited at the local Raiffeisen Bank (credit union) an amount in Austrian currency equivalent to the issued local currency.
The money was loaned out to trustworthy wholesalers at 6 per cent interest. Interest thereby flowed back into the town treasury, yet further facilitating transactions with the ‘outside’ world.
Wages paid in the new money
The burgomaster put this money into circulation by paying 50 per cent – later raised to 75 per cent – of the wages of the town’s clerical and manual workers in the new money.
The workers found that all businesses in Worgl accepted the currency in payment and at face value, and the notes returned to the parish treasury as dues and taxes. Economically, there was no inflation, and politically, the money was unanimously acceptable to all the municipal parties.

‘Because it was a depreciating currency, it circulated with rapidity, boosting the local economy. Further, many paid their taxes in advance because it was financially advantageous’

Because it was a depreciating currency, it circulated with rapidity, boosting the local economy. Also, not only did people merely pay their current taxes in the currency, but also discharged their tax arrears. Further, many paid their taxes in advance because it was financially advantageous.
Apart from the obvious employment benefits, physical assets were created. These included improvements in the main street and its drainage system, street lighting, new road construction, manufacturing of kerb stones and drainage pipes, construction of a ski-jumping platform, and fencing and construction of a new water reservoir.
Although the Worgl money was unanimously accepted at the local level, there was great opposition from two centralist forces – the Tyrol Labour Party and the Austrian State Bank.
In both cases, there seemed to be the fear of the experiment spreading, for the idea was copied by the neighbouring town of Kirchbichel. The town monies were valid in both places. Other towns in the Tyrol also decided on issuing depreciating money, but did not proceed because of threats from the State Bank.
The experiment curtailed
Ultimately, the State Bank threatened legal proceedings and on September 1st 1933, the experiment was terminated.
In an analysis, Unterguggenberger concluded that depreciating currency fulfils the functions of money much better than unvarying nationalised currency. He noted that no difficulties or complaints had arisen in making payments in the new currency or in affixing stamps, and that the local currency was accepted by all businesses very shortly after starting the project.
He also suggested that, not only did it work at the town level, but it could also be applied in larger entities including regions, provinces and the state.
Although the experiment was terminated in Austria, it was noted and tried elsewhere. In Canada, for instance, the government of the Province of Alberta set up a provincial depreciating currency in the mid-1930s in the form of Prosperity Certificates.
The ‘danger’ of its success prompted the central government to ban it.
What lessons?
What lessons can be learnt? First and foremost, that there is nothing sacred about the ‘national’ money with which we grew up.
Money – as information technology, metal chips, paper slips and electronic blips – is what people will accept in payment for goods and services and taxes.

‘It was the fact that the community or regional money could be used to pay taxes, and also exchanged for familiar national currency, that made it acceptable and successful’

If they will accept community or regional money, then it is as good as Ls or $s or Dms. It was the fact that the community or regional money could be used to pay taxes, and also exchanged for familiar national currency, that made it acceptable and successful.

‘A depressed community in an apparently hopeless situation found a way of ending the seemingly insoluble problems of unemployment’

The most important lesson, however, is that a depressed community in an apparently hopeless situation found a way of ending the seemingly insoluble problems of unemployment, local decline and lack of a reliable tax base, symbiotically through the use of community-owned currency.
The prime candidate for the cause of community and regional decline is the centralised banking and money system. By definition, ‘national’ money is political.
The banks are also political in as much as they make policies to siphon off local wealth and value into their central financial vortex.

‘The centralised banks collect money from the regions in a nation and invest in a booming area’

This vortex is well described by Myrdal’s ‘cumulative causation effect.’ The centralised banks collect money from the regions in a nation and invest in a booming area, creating a further boom, which demands more national money from the regions, which creates…
Conversely and concurrently, the communities and regions are deprived of their wealth – via the national money – to feed the voracious appetite of the centre. Even if some of that money is re-imported into the community or region, it is as externally controlled capital.
In the process the communities or regions lose control of their economy, and also their political systems, becoming dispensable ‘Regions of Sacrifice’. Scotland is a prime example.
A duplication of the process is now evolving in the push for a European central bank and a single European currency.
From observation and experience, there is no doubt that the European Monetary System will be used to enhance a corridor of centralised financial power running from London to Zurich and connected to the other major financial centres of Europe, including possibly Moscow. The centralisation of power has always created problems, and its abuse comes as no surprise.
The appropriate decentralisation of power, known as the Principle of Subsidiarity, can and should take place. This principle states that the priority for decision-making and action-taking should be at the most decentralised level possible. Only when those decisions and actions impinge upon the well-being of the next larger communities or regions, should those too have an influence.

‘It will require authorisation to be given to local and regional governments to create their own currency in the form of non-interest bearing local bonds to be used as money’

In practical terms, it will require authorisation to be given to local and regional governments to create their own currency in the form of non-interest-bearing local bonds to be used as money.
Community Barter
In discussing these ideas, it is also important to understand the difference between community currency and community barter systems.
A community barter system – like the LETSystem, which is notcommunity currency – is usually based on voluntary organisational sharing of information about goods and services available from individuals in an area. The accounting is usually based either on time or the nationalised currency (pounds, dollars, etc). Such a system has three basic weaknesses:
- It tends to be limited in scope to a handful of dedicated practitioners, usually in largely rural or semi-rural areas.
- It does not cater for transactions outside the community.
- It encourages hoarding, rather than the circulation of wealth and energy, and can only expand by recruiting new producers – there are no ‘built-in’ inducements to encourage the circulation of goods and services.
A community currency, on the other hand, can be used by anyonein the community as a ‘means of payment’ for any commodity or service.
The only limit to the expansion of its circulation is its acceptability, so it encourages all forms of economic activity. If suitable provision is made for ‘convertibility’, it can facilitate transactions with people and organisations outside the community, and indeed encourage community ‘import replacement’.
Also, of course, communities may agree – as they did in the Tyrol – to accept each other’s currency at par.
Workable now?
The example of Worgl suggests several prerequisites for success:
- The currency be accepted by local government and other ‘official’ organisations in payment for taxes, rents, licences, etc, and beused by them for their own local payments.
- It must be exchangable into national currency, though some deterrents to conversion – a discount on face value, perhaps – may be needed to prevent the whole issue from disappearing from circulation.
- It is essential to encourage the circulation of community money and to discourage ‘hoarding’, through automatic depreciation.
The demise of the Worgl experiment has its lessons, too. It will be necessary to amend the present situation under which only the state – English or European – can issue money – pounds or ECUs – as legal tender. Otherwise the issuers of community currency, and perhaps even its users, will face state sanctions.
It will also be necessary to persuade workers that they are not being cheated if part or all of their pay is in community currency.
The experiment is surely worth trying, and the growing strength of the regional movement in Britain and Europe suggests that there would be political support in many places for such initiatives.


Το είδαμε στο: http://kassios.wordpress.com/2010/12/17/%CE%B4%CE%B7%CE%BC%CE%BF%CF%84%CE%B9%CE%BA%CF%8C-%CE%BD%CF%8C%CE%BC%CE%B9%CF%83%CE%BC%CE%B1-%CE%BC%CE%AF%CE%B1-%CE%BB%CF%8D%CF%83%CE%B7-%CE%B1%CF%80-%CF%84%CE%B1-%CF%80%CE%B1%CE%BB%CE%B9%CE%AC/

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